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Edit: Actually second like Burnham.
https://m.youtube.com/watch?v=izkYlTVnpwQ
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"1. Matter of principle, innit. I don't like *anyone* telling me what to do.
2. Of course mothers are wonderful (especially as mine lurks on this site from time to time). But the route to redemption is through Christ and Christ alone. All of the saints are equally worthy of veneration; I don't believe in class-based division. Except for St. Dunstan, of course, because he was just cool (and the patron saint of bankers)*
3. Symbolism vs. reality...
* An example of Dunstan's coolness: the feud with Dunstan began on the day of Eadwig's coronation, when he failed to attend a meeting of nobles. When Dunstan eventually found the young monarch, he was cavorting with a noblewoman named Ælfgifu and her mother, and refused to return with the bishop. Infuriated by this, Dunstan dragged Eadwig back and forced him to renounce the girl as a "strumpet". Later realising that he had provoked the king, Dunstan fled to the apparent sanctuary of his cloister, but Eadwig, incited by Ælfgifu, whom he married, followed him and plundered the monastery "
Well, this has got serious all of a sudden!
1. That's rather a problem with God than with the Pope really. I don't like anyone telling me what to do either. Nor did my parents. I especially don't like priests telling me what to do. I think that has much to do with the Italian Catholicism I grew up with. But what Catholicism has given me is a sense of the sacred, that all of us - no matter who or what we are - are equally sacred and touched by divinity and worth beyond any value for that alone and a belief we are moral agents, that we have a choice between good and evil, that what is important is not to be perfect but to try our best and if we don't succeed (as we will most of the time) we get up and try again, that it is the trying that matters not the achievement, that forgiveness and love and charity matter, that having a moral compass, a conscience, that still small voice of calm is what matters most of all and that we will be judged not on our status, our money, our house but on how we did unto others.
2. Redemption comes through Christ. Venerating Mary does not detract from that. We pray to Mary to intercede with Christ not to replace him.
I think even the English in their hearts sort of understand this. After Diana died all those tributes in the park struck me as being exactly like the sort of shrines to Mary you see at the roadside in Southern Italy. To me it felt at times as if England had sort of stumbled upon its inner Catholicism, in a curious way.
3. Can't really say any more.
That patron saint of bankers must have been in agony these last few years.......!
http://www.washingtonpost.com/news/the-fix/wp/2015/09/14/bernie-sanders-liberty-university-speech-annotated/#
As Enoch Powell once said: It's weird but Smith's premature death is a tragic "cutting off in midstream" that means he is remembered fonder than he may otherwise have been for the same actions and achievements.
To this day, I didn't - and don't - understand it.
But otherwise - not a clue. Assuming it's all that Best PM We Never Had mythology that pops up around these figures.
I'd give Kinnock a much higher rating. Probably second to Blair.
He was way before my time but he is not particularly fondly remembered in the Faculty of Advocates. The old hands claim he was immensely full of himself.
I think that's a bit unfair on Smith, as there really wasn't anything to think ill of anyway, obviously when he died that view was cemented into place, but he was well regarded before he died too. A dour Edinburgh lawyer looked quite appealing to a lot of people at the time.
I don't hear that said so often,though, about Hugh Gaitskell who at 56 was only a year older than John Smith.
Oh that stirs a memory!
I came across Mr Smith & his entourage at York station once, walking in the opposite direction. I wouldn't have looked at the group twice, certainly wouldn't have recognised the central figure, had he not been walking in a manner that announced how important he was compared to his acolytes.
http://i.telegraph.co.uk/multimedia/archive/03439/corbyn-frontbench_3439601b.jpg
But that's the point! There was nothing to think ill of as he died before he faced political reality. Had Blair died after a few years he would never have been known for Iraq and would have only had a rosy legacy for example.
Had he either lost an election, or won and then faced tough decisions as PM then either way people would inevitably find things to be annoyed by. It is relatively easy not to annoy people as leader of the opposition - as an election loser or as PM that is not so easy.
Labour modernists can see how he laid the way for Blair.
But then, during the Blair years, ardent socialists would look back with nostalgia to Kinnock and his passionate calls for better life-chances for the poor...
I wonder if Kinnock's been rated so low precisely because there's something in there for everyone, just not enough. (The most hardcore socialists prefer Foot, most traditionalists invest their dreams on the could-have-beens with Smith, the Tories prefer Blair...)
People forgot that practically the first thing Diana did when she finally got her financial settlement was to dump all but 3 of the charities she'd been associated with, even though now she presumably had more time to help. It seemed a rather selfish and mean-minded thing to do and quite out of kilter with the aura of sainthood subsequently bestowed on her. Nor did she leave any money to charity in her will, which plenty of people with far less to give manage to do.
All of this apparently places him third in Labourr's list of best-ever leaders.
It felt so wrong
http://ukpollingreport.co.uk/historical-polls/voting-intention-1992-1997
Why is John Smith so highly regarded? - He lead his party for two years in opposition but I have no idea what he achieved in the short time before his death.
He was the father of New Labour and the idea that well off property owning middle classes like himself could comfortably vote Labour. New Labour for aspirational middle classes had its origins in Scotland in the mid eighties
Leaving aside the point about unaccountable bureaucrats it is perfectly logical for the left to favour minimum workers rights to be laid down across the single market. It is a logical corollary. Just as in the UK the Union movement started by lobbying individual business owners, but eventually realised that the only solution was to form a national party and get minimum standards laid down in law. And that doesn't matter whether they took the view that all bosses were uncaring penny pinchers and needed to be forced to adopt minimum standards, or that bosses were a mixture, and the good employers needed the protection of minimum standards to prevent their efforts being undercut by those that exploited their workforce to the maximum. (It is also why, in the modern world, the left needs to do far more in pushing for minimum working standards in Developing countries - because poor standards in those places undercut the workers in the richer nations).
Basically, back on the EU, the left believe that without minimum standards laid down by the EU, the workers across the continent will lose out from a race to the bottom. And if they believe that then they would be stupid to signal in advance that Cameron could freely negotiate away those standards (by bringing control back to the UK) without giving him pause for thought that it could lead to the complication of Labour (or elements of) campaigning for "out".
Yet we just had a leadership election in which trashing him, and the government he led was the main course.
http://www.newyorker.com/news/news-desk/the-corbyn-supremacy
https://www.gov.uk/government/news/privy-council-appointment-jeremy-corbyn-mp
Nos - 284
Trade Union Bill passes 2nd reading.
Ayes 317
No 284
Corbynite tears will be all over twitter